Showing posts with label 1930's. Show all posts
Showing posts with label 1930's. Show all posts

Tuesday, January 1, 2013

Strange Fruit

"That is about the ugliest song I have ever heard, ugly in the sense that it is violent and tears at the guts of what white people have done to my people in this country." 
-  Nina Simone (1)

Suffering and art have an uneasy balance. While humanity often dreams of eliminating the horrors of war, death, disease and violence, it is hard to deny that those very things have inspired great works of art.  The bombings of the city of Basque inspired Picasso's Guernica (2).  Angels in America sprung from the AIDS crisis.  And the lynchings in the American South inspired the protest song, Strange Fruit.

 In 1871,  in response to restoration, and the lost in the Civil War (3) "whites roamed the countryside, hunting and lynching Negros"(4). This started a legacy that lasted into the 1960's.  An act of homegrown terrorism "[l]ynching a black man taught other black men to say in their places at the bottom of the economic ladder."(5)  Criminals, murders where never punished and remained free to brutalize black Americans at will.

It was this violence that led Jewish academic Abel Meeropol to write the poem Bitter Fruit, which first ran in the union backed which first ran in the New York Teacher in 1937.  When he latter it adapted Bitter Fruit to music, became Strange Fruit (6)(7).  Writer Dorian Lynskey calls this name change "inspired" saying that it "It puts the listener in the shoes of a curious observer spying the hanging shapes from afar and moving closer towards a sickening realization"(8).  The idyllic myth of sleepy plantations, sweet tea, and southern belles crumbles to reveal decay.

While she did not write and others have recorded it (including singer and civil rights activist Nina Simone),  it is Billie Holiday who is forever linked with Strange Fruit:

'Strange Fruit' was a landmark recording but of a very different kind that was perceived at the time. It was one of first examples of a popular song becoming impossible to disentangle from a single, specific recording  of it. (9)

This is with good reason; listen to the way she sings "pastoral scenes of the gallant south."(10)  The way anger undercuts the sweetness of her voice.  Much like the magnolias in the song, she lures you in for a closer look, and then makes your blood run cold.

Strange Fruit remains a beautiful, yet ugly testimony to the horrors that men do.


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Strange Fruit live:



Nina Simone's version:
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1.  Lynskey, Dorian.  33 Revolutions Per Mintue: A History of Protest Songs From Billie Holiday to Green Day.  Harper Collins, New York. 2011

2. Cohen, David.  Hidden Tresures: What's So Controversial About Picasso's Gurnica? Slate Magazine: http://www.slate.com/articles/news_and_politics/http://www.slate.com/articles/news_and_politics/the_gist/2003/02/hidden_treasures.html 2003.

3. Watson, Bruce. Freedom Summer.  Penguin Group, New York. 2010

4. Ibid

5.  Gilmore, Glenda Elizabeth. Defying Dixie. The Radical Roots of Civil Rights: 1919 - 1950.  WW Norton & Company, New York. 2008

6.  Thomson, Graeme.  I Shot a Man In Reno: A History of Death By Murder, Suicide, Fire, Floor, Murder, Drugs, Disease and General Misadventure As Related in Popular Song. Continuum, New York. 2008

7.  Lynskey, Dorian.  33 Revolutions Per Mintue

8. Ibid

9.  Nicholson, Stuart.  Billie Holiday.  Northeastern University Press, Boston. 1995

10. Meeropol, Abel. Strange Fruit.


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Monday, October 10, 2011

NCBS Murder Ballads Project. 2. Stagger Lee pt 1

Stagolee was a bully man, an' ev'y body knowed,
When dey seed Stagolee comin', to give Stagolee de road,
O dat man, bad man, Stagolee done come.


- Stagolee, 1911, Journal of American Folklore



Stagger Lee. AKA Stackolee. Stack O'Lee.  Armed and extremely dangerous.  Shot a man over a Stetson hat.  A bad, bad, man.

Stagger Lee, like many of the songs on Murder Ballads has a wealth of lore and history that predates Nick Cave's gritty, often vulgar version.  There's even an (excellent) website dedicated to it.  For a more detailed history of the song, I recommend you go there.

 Mississippi John Hurt's version, which for some is the definitive Stagger Lee.




Another version recorded by Hurt in 1964

 


Lloyd Price's version, which was the first version of Stagger Lee that I ever heard.  It's a really upbeat version.  Nothing like a dancing the night away to a tune about cold blooded murder.




Even Woody Guthrie gave the tune a go.

 


The website www.staggerlee.com lists 428 versions of Stagger Lee.  428.  To hell with "Take Me Out To The Ballgame."  This is the quintessential American song.  "So, if this is an American song," you might be thinking, "who does that fucking Australian think he is?"

Guess you'll have to wait for pt 2.

Sunday, September 18, 2011

Day of Rest:Take Your Burden To the Lord And Leave It There


My ad­vice to you is put all your trou­bles in a sack, take ’em to the Lord, and leave ’em there.
- Charles Albert Tindley (Link)



It's lovely where I am.  Going to be pulling in a few extra shifts at work for the next two weeks, but I will continue to try to write and post when I can.

Have a good Sunday!



Thursday, September 30, 2010

She's Making Whoopee In Hell Tonight

While Lonnie Johnson disliked the "blues" label, "She's Making Whoopee in Hell Tonight" is a fine example of that genre.  Recorded in 1930, the complex guitar playing and it's dark, chilling lyrics, make for a truly wicked little song.  The next time someone claims that nobody ever sung about "bad things" before 1965, point them to this little ditty.








You been gone all day, set to make whoopee tonight 
I'm gonna take my razor and cut your late hours, 
I will be serving you right 

The undertaker's been here and gone, I gave him your height and size 
Undertaker's been here and gone, I gave him your height and size 
You'll be making whoopee with the devil in hell tomorrow night  

Of course to claim that this song, is no different than modern murder songs, would be wrong as well.  Lonnie Johnson seems to take no real joy in the act.  He's become her slave, and the only way to free himself from her cruelty is to kill her.  He'll be happy to see her dead, but killing her with his razor seems to be a means to an end.  Still the act of using a razor makes me think, he really wants her to suffer, like the way she's made him suffer.  Nasty, brutal stuff.

Told you, next time you go out, please carry your black dress along 
'Cause a coffin will be your present and hell will be your brand new home 

Another way that "Whoopee" differs from songs like "I Used to Love Her", is that in some, albeit, twisted way fear of female power plays into it.  She's not simply disposable trash that's killed because her lover has tired of her, she's killed because she holds power over him.

You made me love you, just got me for your slave

He can't simply leave her.  The only way he can free himself is to kill her.  While the view of a woman as a dangerous enslaver of men, is not exactly feminist, the image brings a complexity to the song, that so many new songs lack.



Sunday, August 1, 2010

Day of Rest: Shine on Me

I've decided to devote Sunday to subjects that are a little "happier" then what's usually discussed on this blog. For August 1st's Day of Rest, it's Blind Willie Johnson's Shine on Me:










Enjoy!

Thursday, July 22, 2010

Miss Otis Regrets

A fine Cole Porter tune. This version, is by the lovely Ella Fitzgerald:








The moment before she died/she lifted up her lovely head and cried

I love that line.

Unlike the previous two songs I've discussed, "Miss Otis Regrets" is told in a third person narrative. A servant (?) telling Miss Otis' friends, oh so politely, that her mistress is unable to fulfill her social obligations because, she's, well, sort of dead. A fallen woman, who can no longer speak for herself. The tragedy of the song, isn't really the murder, it's her downfall.

Another great take on the song: